Caning and Corporal Punishment in Schools

The Justin Wellby resignation elicited by the terrible John Smyth abuse of children, has focussed the publics’ minds on caning and corporal punishment in schools.

As a Headteacher I used to have many parents telling me that ‘in the good old days’ a good caning would have sorted things out. They were utterly wrong – caning rarely, if ever, sorted anything out. The same old crew would be there week after week to get their dose and wore it like a badge of honour. The use of violence merely served to send the message that violence was alright. There were regular fights, displacement aggression and hierarchical bullying. The worst bullies of all were often some of the teaching staff who seemed to thoroughly enjoy beating children. I witnessed some horrific examples.

My own experience of being caned or suffering corporal punishment from teachers only serves to amply illustrate this.

My introduction to corporal punishment started in Primary School. Being a little boisterous (my sister claims that I have ADHD) meant that I was often chastised. This often took the form of being rapped across the knuckles with a wooden ruler. This varied, according to the nature of the crime, from being smacked across the palms with the flat of the ruler to being hit across the knuckles with the edge. The edge would be excruciating. It’s a wonder bones were not broken.

The experience never failed to leave me angry and resentful and did little to curb my nature.

But the real focus of this piece is to report the physical effects of caning. At around twelve-years-old I received ‘six of the best’ from a right sadist of a teacher. I was made to bend over a desk and he used a classic bendy cane, like you see in the Beano and Dandy comics. Except it wasn’t at all funny. He put full force into it six times.

The pain was so intense it made me cry out and brought tears from my eyes.

Following a caning we were excused sitting down for the rest of the day. That was fortunate.

Each stroke broke the skin across my buttocks. I left the classroom with tears streaming down my cheeks and blood running down my legs. The humiliation was immense.  

The livid slashes caused a hard, raised ridge to form. It throbbed and was agonising to touch. I couldn’t have sat down if I had wanted.

By the time I had arrived home the ridges had started developing into bruises. First they went deep purple then, over days, went brown and yellow. The skin formed a long line of scab. It was incredibly painful for days.

I can only imagine the horrendous injuries meted out to those poor boys by the sadistic Smyth. It always seemed to me that the perpetrators of these punishments thoroughly enjoyed their work. They took a sadistic, or even sexual, pleasure in inflicting pain.

Those boys that Smyth attacked did not just receive six lashes but dozens. He provided a soundproof chamber with adult sanitary pads to absorb the blood. Horrendous!

For those calling for the return of these barbaric practices in schools I will, in future posts, illustrate with incidents I personally have witnessed.

Caning is rightly seen as child abuse and thankfully confined to the dark days of history. Schools should be places of joyous learning not torture chambers. There are far better ways of dealing with miscreants.

Poetry – The Blissful Climax of Religion – a poem about religion, power and sex.

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The Blissful Climax of Religion

No – it is OK. I haven’t gone mad. I am not having a road to Damascus conversion. I have not suffered a delusion. I have not turned religious. My antitheist credentials are still intact. I still believe all religion is constructed by men and it is all about power and control.

I wrote this poem because I was struck by all the ancient church spires sticking up into the sky. I saw the sexual symbolism and the power they exhibited.

Those churches once ruled over everyone around. Religion was compulsory. There was no escape. Terrible wars, crusades and witch-hunts were carried out in its name, but for me the worst aspect was the fear-driven control of the populace. They had to adhere to strict codes on dress, food and daily life, including compulsory worship.

Fortunately we have had an enlightenment. People are free of that terrible yoke. Now we are free to decide whether we want to believe or not. Most choose not to believe. The churches are empty and merely historical buildings of splendour and beauty. The power and control has gone.

There are still those who would wish it otherwise, who would wish to impose their beliefs on others, indoctrinate the children, enforce strict laws and return us to the Dark Ages of superstition and enforcement. Watching the antics of preachers in the US South and Muslims all over the world sends chills through me. Theirs is not a faith of tolerance but a superstition of fundamental control and power.

I oppose it with every ounce of strength. Give me spirituality, harmony, tolerance and peace any day.

I enjoyed playing with the sexual imagery though. I think sex is tightly bound up to religion.

 

The Blissful Climax of Religion

 

Throughout the countryside of Britain

Spires penetrate heaven

Like archaic ICBMs of the past faithful.

The members of God

Stabbing into the skies,

Once symbols of the fertility of faith,

Impregnating minds

With seeds of fear,

Now impotent and drooping

In decay,

Devoid of power,

No longer spouting

From their inner fonts

That christened many a virgin.

The bishops staffs

Are grounded wands

Devoid of power,

Waving through the motions

Of birth, marriage and death,

Without belief,

With no libido

To erect

An entry into heaven.

For it is the neon lights

Of the retail outlets

That now seduce

And bring their acolytes

To blissful climax.

 

Opher 17.9.2016

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